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The Joy Of Living In The Lap Of Nature Essay


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God is our supreme father, and one of His energies, nature, is our mother. A mother nourishes her child with the milk from her body, and she also sees to the overall development of her child by imparting proper culture and education. Similarly Mother Nature cares for her innumerable children by providing grains, fruits, flowers, and medicinal herbs, and she showers her motherly affection on us by giving invaluable lessons, guiding us on the journey of life.

During one rainy season, I got an opportunity to stay at a small village named Galtare, 120 km north of Mumbai, India. I've had some attraction for rural life since childhood, and upon spending some time in the countryside, I could understand why Srila Prabhupada quoted the English poet Cowper: "God made the country, and man made the town." I could see how the materialistic civilization prevalent in cities makes us godless. In the city, not seeing the hand of God in any aspect of life becomes natural. It is so easy to believe that industry and the Internet fulfill our needs. Packaged foods give us the sense that machines have manufactured them. Life goes on uninterrupted even if no rain falls for many years. But in the village, one can experience God closely. There life is absolutely dependent on agriculture, which depends on rain, and rain depends on God.

When we're close to nature, the intoxication of the materialistic way of life gradually starts fading away. In my experience, the knowledge enunciated in Bhagavad-gita, Srimad-Bhagavatam, and Srila Prabhupada's purports becomes clearer.

The chirping of the birds, the symphony of the running stream, the mooing of the cows, and the sound of the swift breeze provide inexplicable happiness to the ears. Seeing the unlimited blue sky above, the thousands of stars at night, the giant mountains, the stretch of the green fields below swaying in the wind, and the love of a mother cow for her little calf is total perfection for the eyes. The mystical aroma of the soil, the scent of clear pollution-free air, the smell of freshly bloomed flowers, and the fragrance of cow dung deeply purify the sense of smell. The joy of touching soil, cows, green plants, and clear river water seems to reach even our souls. And the taste of fresh fruits, vegetables, grains, water, and pure cow milk impels us to think how the artificial ways of modern life give us untainted miseries in the name of happiness.

While living in the countryside, I tried to visualize Srila Prabhupada priceless teachings. And I reaped satisfaction of the soul and enhanced faith. Understanding our supreme father becomes easy when our mother, nature, gives us personal lessons as she holds us in her loving embrace. In these pages, I present a few of the numerous teachings that Mother Nature helped plainly illustrate for me during my stay at Galtare.

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Human beings need not eat animals. There are ample food grains, milk, fruit, and vegetables so that the human beings as well as the animals can eat sumptuously and to their heart's content. If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. (Srimad-Bhagavatam 1.4.12, Purport)

In India, the women go to draw water from the well and they keep the waterpot on their head. They are going, but the head is so balanced that the waterpot will never fall down. If you learn how to keep the balance, in spite of your movement the waterpot on the head will not fall. Similarly, if you mold your life in such a way that Krishna should always be remembered, then in spite of your mind being very agitated, your mind will be fixed up in Krishna. That is required. (Lecture on Srimad-Bhagavatam 6.2.12–14, Allahabad Kumbha Mela, January 17, 1971)

All the living entities within the universe are conducted by the Vedic directions, as a bull is directed by the rope attached to its nose. No one can violate the rules laid down in the Vedic literatures. To the chief person, who has contributed the Vedas, we offer our respect! (Srimad-Bhagavatam 3.15.8)

The web is created by the spider, and it is maintained by the spider, and as soon as the spider likes, the whole thing is wound up within the spider. The spider is covered within the web. If an insignificant spider is so powerful as to act according to its will, why can't the Supreme Being act by His supreme will in the creation, maintenance, and destruction of the cosmic manifestations? (Srimad-Bhagavatam 2.9.28, Purport)

We find that in Bhagavad-gita Lord Krishna advises go-rakshya, the protection of cows. This is essential because if cows are cared for properly they will surely supply sufficient milk. We have practical experience in America that in our various ISKCON farms we are giving proper protection to the cows and receiving more than enough milk. In other farms the cows do not deliver as much milk as in our farms; because our cows know very well that we are not going to kill them, they are happy, and they give ample milk. (Srimad-Bhagavatam 9.15.25, Purport)

When there is a river, one can take drinking water, wash his clothes, bathe and so on, for that water will serve all purposes. Similarly, if one worships the Supreme Personality of Godhead, Krishna, all his goals will be achieved. (Chaitanya-charitamrita, Adi-lila 14.66, Purport)

We have to follow. If we follow the footprints of great personalities, then there is no danger. Mahajano yena gatah sa panthah. Just like in the villages there is a track. One who follows that track is not lost. Similarly, if we follow the track of the mahajana—on which a great personality has traversed—then we'll not fall. (Lecture on Srimad-Bhagavatam 7.9.10, Montreal, July 9, 1968)

The cow's calf not only is beautiful to look at, but also gives satisfaction to the cow, and so she delivers as much milk as possible. But in the Kali-yuga, the calves are separated from the cows as early as possible for purposes which may not be mentioned in these pages of Srimad-Bhagavatam. (Srimad-Bhagavatam 1.17.3, Purport)

Now, our next program will be to organize farming land to set an example to the whole world how people can be peaceful, happy, and free from all anxieties simply by chanting the Hare Krishna maha-mantra and living an honorable life in Krishna consciousness. (Letter, October 19, 1975)

Stick to your own place and grow your food. There is no question of transport. A little transport is required, the bullock cart. Krishna was being carried on a bullock cart. There is no use of petrol. Simply use the bull. They are already there. Utilize them. (Morning Walk, Rome, May 25, 1974)

They are simply misusing their advancement, and they are satisfied when they have got a motorcar instead of bullock cart. That's all. They think, "Now I am advanced. We had bullock carts, and now we have got motorcars with three hundred thousand parts. And every part will give me trouble." And that is advancement. (Morning Walks, October 1-3, 1972, Los Angeles)

When the flame in a lamp burns the wick improperly, the lamp is blackened, but when the lamp is filled with ghee and is burning properly, there is bright illumination. Similarly, when the mind is absorbed in material sense gratification, it causes suffering, and when detached from material sense gratification, it brings about the original brightness of Krishna consciousness. (Srimad-Bhagavatam 5.11.8)

Cow dung dried in the sunshine is kept in stock for utilizing them as fuel in the villages. They get wheat and other cereals produced from the field. There is milk and vegetables, and the fuel is cow dung, and thus they are independent in every village. There are hand weavers for the cloth. And the country oil-mill (consisting of a bull walking in circle round two big grinding stones, attached with yoke) grinds the oil seeds into oil. The whole idea is that … the less we are anxious for maintaining our body and soul together, the more we become favorable for advancing in Krishna consciousness. (Letter, June 14, 1968)

Just like the trees, plants, grass. They cannot move. They have no legs. They have got legs, but they cannot move. They are eating through the legs. Therefore they are called pada-pa, which means "collecting water through the leg." These trees are drinking water from within the earth with their legs. Therefore they push their roots very deep to find out where is water. (Lecture on Bhagavad-gita 13.4, Miami, February 27, 1975)

Just like the cow and bull. The bull helps, plowing. That is the original system. Now they have invented tractors, and the bulls are being killed. Why should they be killed? Engage them in tilling the field. They will have an occupation. And the men also will have an occupation. There is immense land. So there will be no question of unemployment. (Conversation, Melbourne, July 2, 1974)

According to smriti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one's mother, human society takes cow's milk. Similarly, the bull is the father of human society because the father earns for the children just as the bull tills the ground to produce food grains. Human society will kill its spirit of life by killing the father and the mother. (Srimad-Bhagavatam 3.2.29, Purport)

Krishna's navel resembles a lotus, He is garlanded with lotuses, and His eyes are also compared to the petals of a lotus (alola-candraka-lasad-vanamalya-vamshi). So if we simply think of only this one verse, which describes Krishna's body with reference to the lotus, we can meditate our whole life on how beautiful Krishna is, how wise Krishna is, and how Krishna manifests His creation. This is meditation—thinking of Krishna. (Teachings of Queen Kunti, Chapter 5)

Amid fields, cows, rivers, and mountains, the author finds himself closer to God.

If justice be not a natural principle, it is no principle at all.  If it be not a natural principle, there is no such thing as justice.  If it be not a natural principle, all that men have ever said or written about it, from time immemorial, has been said and written about that which had no existence.  If it be not a natural principle, all the appeals for justice that have ever been heard, and all the struggles for justice that have ever been witnessed, have been appeals and struggles for a mere fantasy, a vagary of the imagination, and not for a reality.

If justice be not a natural principle, then there is no such thing as injustice; and all the crimes of which the world has been the scene, have been no crimes at all; but only simple events, like the falling of the rain, or the setting of the sun; events of which the victims had no more reason to complain than they had to complain of the running of the streams, or the growth of vegetation.

If justice be not a natural principle, governments (so-called) have no more right or reason to take cognizance of it, or to pretend or profess to take cognizance of it, than they have to take cognizance, or to pretend or profess to take cognizance, of any other nonentity; and all their professions of establishing justice, or of maintaining justice, or of rewarding justice, are simply the mere gibberish of fools, or the frauds of imposters.

But if justice be a natural principle, then it is necessarily an immutable one; and can no more be changed—by any power inferior to that which established it—than can the law of gravitation, the laws of light, the principles of mathematics, or any other natural law or principle whatever; and all attempts or assumptions, on the part of any man or body of men—whether calling themselves governments, or by any other name—to set up their own commands, wills, pleasure, or discretion, in the place of justice, as a rule of conduct for any human being, are as much an absurdity, an usurpation, and a tyranny, as would be their attempts to set up their own commands, wills, pleasure, or discretion in the place of any and all the physical, mental, and moral laws of the universe.

If there be any such principle as justice, it is, of necessity, a natural principle; and, as such, it is a matter of science, to be learned and applied like any other science.  And to talk of either adding to, or taking from, it, by legislation, is just as false, absurd, and ridiculous as it would be to talk of adding to, or taking from, mathematics, chemistry, or any other science, by legislation.